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¡isorry, I should make it clear.. my first question is: he said he ¥e±o "»X" ¤§ "·l" ¨ö. I want to know is it ¥D¨ö¬O¤s¤ô»X and then Åܨö¬O¤s¿A·l¨ö?¡jFb9)# That¡¦s right.h04/yl ©½t¥Í³N¼Æ¬ã¨sªÀ -- ³N¼Æ¬ã¨s¡@¡@ h[ ¡i2. If his assumption on the 46 ¨ö needs to be §í¨î, ¤s¤ô»X is one of it. Here, ¥@¤ø is ¦¦. If needs to be §í¨î, then the ¥Î¯« should be ¤ô(¤l) , ¤ì(±G). But he said ¨° is one of the ¥Î¯« too, is it because the theory on P.116 (i.e. ¨°¦¦¨R)?¡j"#2; That¡¦s right too. According to his theory, any earthy branch that is good for¥@¤ø is¥Î¯«, so there may be many ¥Î¯« in a¨ö.GLpLxS ©½t¥Í³N¼Æ¬ã¨sªÀ -- ³N¼Æ¬ã¨s¡@¡@ WI2<Q$ ¡i3. About the §Ò¯«, is it because ¤È·|¥b¦X¦¦¦¨¤õ©ô(¦L)?¡jWdL,s Correct.s ©½t¥Í³N¼Æ¬ã¨sªÀ -- ³N¼Æ¬ã¨s¡@¡@ L ¡i4. About the ¤w¤é , will it be ¦¦ªº¦L? Should it be considered as one of the §Ò¯«?¡jEH Sure, but base on the yin yan theory, ¤x is far less powerful than the ¤È and sometimes an earthly branch can be both¡@¥Î¯« and §Ò¯« when interacting with other branches. You will have to compare its damage and contribution to decide whether it is the good god or bad god. Are you still confuse about the ¥¿Â_¨ö and ¤ÏÂ_¨ö?o4 ©½t¥Í³N¼Æ¬ã¨sªÀ -- ³N¼Æ¬ã¨s¡@¡@ u:6Ej ¡i5. ¦ó¥Hª¾¦¹¨ö¤ô¤£©ô , ©x¤£°ª? Thanks.!¡jwJh\ À³©x¤l¤ô¦bªì¤ø¡A¦h¼Æ¬O«üªì¯Å©xû¡C¤R©ó¥f¤ë¤x¤éµL¤ô¡AݰʤƤx¬°µ´¤é¤Æµ´¡A¦¹¤l¤ô¤£¯à¯Ó¥@¡A¤£¦N¡CY§ÚÂ_¡A¦¹¤H±N¨Ó¦p¤£¥á©x¡A¤]µL®Ê¤É¾÷·|¡C|F1C>| V E_pc
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